Author Archives: stevenattewell

A People’s History of the Marvel Universe, Primary Special: Krakoan Economics

(This is wildly out-of-order, but if you follow me on Twitter or Tumblr, you’ll know that these ideas are running around in my brain, and the only way to get them to stop is to write them up.)

There have been many x-cellent analyses of House of X/Powers of X and Dawn of X from many different perspectives – from nationalism and nation-states to queer and disability theory and the politics of “safe spaces” – but one relatively unexplored dimension is economics and economic policy. As Spencer Ackerman points out, while Jonathan Hickman may be familiar to many Marvel fans as the writer of Fantastic Four and Avengers, he’s also the author of Black Monday Murders, which presented economic theory and high finance as black magick. (Wait, wrong Image series.)

Is Hickman et al’s interest in economic topics just style and symbolism, or is there content to Krakoan economics? Do we have a mutant economic policy to go along with our mutant language for a mutant culture and a mutant nation-state?

People’s History of the Marvel Universe Holiday Special: The Education of Emma Frost

After this thread on X-Twitter, I was prompted to write down some thoughts I had after I made the dubious decision to not only read through all of the really questionably covered (see below) Emma Frost ongoing and track down Generation X -1 and X-Men: Origins Emma Frost to try to piece together her life story prior to appearing in Uncanny X-Men #129.

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(This is the most tasteful of a really bad bunch of covers. Marville bad – and what do you know, it’s the same artist!)

Godscast Issue 13 Meet Tara, Goddess of God-knows

Hosted by Steven Attewell and Chris Holcomb, Godscast takes you issues by issue through the hit comic series The Wicked + The Divine by Kieron Gillen and Jamie McKelvie. This issue features art by Tula Lotay!

Every ninety years, twelve gods incarnate as humans. They are loved. They are hated. In two years, they are dead. Welcome to The Wicked + The Divine, where gods are the ultimate pop stars. But remember: just because you’re immortal, doesn’t mean you’re going to live forever.

In The Wicked + The Divine #13, there’s one god missing in our story. It’s time to finally meet Tara, Goddess of God-knows.

Steven writes about the intersection of history, politics, and pop culture in “The People’s History of the Marvel Universe” for Graphic Policy. In his day job, He teaches public policy at CUNY’s Murphy Institute for Labor Studies. He is the founder of Race for the Iron Throne.

Chris Holcomb podcasts about pop culture and where we went wrong in the 90s. You can listen to him at Unspoiled Buffy the Vampire Slayer.

Godscast Issue 12 Commercial Suicide

Hosted by Steven Attewell and Chris Holcomb, Godscast takes you issues by issue through the hit comic series The Wicked + The Divine by Kieron Gillen and Jamie McKelvie. This issue features art by Kate Brown!

Every ninety years, twelve gods incarnate as humans. They are loved. They are hated. In two years, they are dead. Welcome to The Wicked + The Divine, where gods are the ultimate pop stars. But remember: just because you’re immortal, doesn’t mean you’re going to live forever.

In The Wicked + The Divine #12, the aftershocks from the Fandemonium apocalypse are tearing the gods apart. The issue kicks off a new arc!

Steven writes about the intersection of history, politics, and pop culture in “The People’s History of the Marvel Universe” for Graphic Policy. In his day job, He teaches public policy at CUNY’s Murphy Institute for Labor Studies. He is the founder of Race for the Iron Throne.

Chris Holcomb podcasts about pop culture and where we went wrong in the 90s. You can listen to him at Unspoiled Buffy the Vampire Slayer.

A People’s History of the Marvel Universe, Week 16: Days of Future Past and the Dystopian Dilemma

After laying the groundwork for several issues, we’re finally ready to do a deep dive on Chris Claremont’s first[1] unadulterated statement on the mutant metaphor, the legendary Days of Future Past:

The Uncanny X-Men #141

The story came at a key, interstitial moment for Chris Claremont and John Byrne: they’d just pulled off a three-year, reputation-making story with the Dark Phoenix Saga, and the big question was whether that epic had exhausted all dramatic potential in the series. They fired back with a two-part story so powerful that X-Men creators and fans alike have been obsessing about it ever since (which, as I’ll argue later, has become part of the problem with X-Men).

Days of Future Past is a good example of the peculiar (and volatile) alchemy that was the John Byrne /Chris Claremont partnership. According to Jason Powell, John Byrne was the driving force behind bringing the Sentinels back as the primary and existential antagonists and the central time-travel hook was his unwitting homage to the Doctor Who serial “Day of the Daleks.”[2] However, as I’ll argue in this essay, a lot of the political and interpersonal story that the sci-fi stuff is wrapped around feels much more like Chris Claremont’s work, especially when it comes to the decision to center the story on Kitty Pryde.

This decision was key to making the broader transition from Dark Phoenix Saga to the rest of the Claremont run, because it comes only two issues after she’d joined the X-Men. Firstly, because her newcomer status perfectly positions her as the audience surrogate for the new, post-Jean Grey status quo, and secondly, because as the lone teenager on the All-New team, she makes for the better contrast with her no-nonsense veteran future self than anyone else. (This is somewhere where the 2014 film falls short, giving us a not-particularly-emphatic transition of Hugh Jackman going from one gradient of grizzled Wolverine to another.)

We can see the crucial clarity that Kitty provides in three panels, as she suddenly shifts from her initial fear of Nightcrawler’s appearance to her later warm and fuzzy feelings; similarly, the change from the uncertain, halting (“uh-huh”) speech patterns of Teenage Kitty to the matter-of-fact mission-briefing style of her adult self is immediately obvious.

How Is This Day Different All From Other Days

Another reason why Days of Future Past needs to be a Kitty Pryde is that (similarly to what he did with Magneto) Claremont made it into an inherently Jewish story. From the letters attached to clothing indicating which castes are allowed to “breed” in the Sentinels’ America, to the rows of identical graves near the gates of the “South Bronx Internment Center,” the visual and rhetorical signifiers of this particular post-apocalyptic scenario are uniformly that of the Holocaust:

In addition to the captions drawing meaning from Byrne’s discreet Hs and Ms on people’s jackets, we see Claremont’s sensibilities in Kate’s carefully-hidden thoughts – our first window into the Anti-Sentinel Resistance’s ideology. The similarity between Kate’s “we can try to ensure this nightmare never happens, never even begins” and the mantra of “never again” that became the definitive response to the Shoah is unmistakable. 

We can also see Claremont’s influence in what he did with the time travel plot, allowing him to show how the X-Men’s characters could be wildly different in the far future of 2013. As I’ve talked about elsewhere, one of Chris Claremont’s enduring frustrations with the comics industry was the eternal status quo of serial IP:

But because the conceit of the story is that 33 years have passed, Claremont can show Colossus as a retired farmer (who can be married to Kitty Pryde without it being creepy) who’s given up the superhero life, can show us generational change with a grown-up Franklin Richards in an adult relationship with Rachel Summers (making her debut appearance) , and most of all can show us Magneto as Charles Xavier. Several issues before he was to do his major retcon on Erik Lensherr’s backstory, and fifty issues before he was to put Magneto on trial, Claremont shows us a Magneto who – transformed by pain – now fights to ensure that both “humanity” and “mutankind” can survive to see the “day after tomorrow.” (Incidentally, we know this to be Claremont’s contribution because Byrne hated what he called “noble Magneto.”[3])

The ultimate example of thumbing one’s nose at the eternal status quo is the permanent death of characters, and one of the things that gave Days of Future Past its impact in 1981 is that the What If? nature of Byrne’s time-travel dystopia allowed for the shocking deaths of X-Men mainstays like Wolverine and Storm without damaging the X-book’s long-term brand:

At the same time, I think there’s more to these shocking deaths than the car-crash voyeuristic appeal of a “bad future” timeline, again due to Claremont’s spin on the story that we discussed above. The specificity of the apocalypse lends a specificity to the resistance fighting against it, and thus the Anti-Sentinel Resistance can’t help but take on some of the aspects of WWII resistance movements, which means also being influenced by the tropes of the cinema de résistance – films like Casablanca, Cross of Lorraine, This Land is Mine, Is Paris Burning?, and Army of Shadows. In this genre (influenced as it was by escape and heist films), the plucky Resistance fighters are generally outnumbered and outgunned, their best-laid plans are often undone by bad luck, and their ultimate victory is often the existential triumph of refusing to give in and collaborate.

The Terminator Scenario[4]

Now that we’ve fully explored the inspirations and implications of Byrne and Claremont’s dystopian future, we need to dig into the “present day” events that are supposed to set the apocalypse in motion and how Claremont wraps all of these events in an analysis of 1980s politics.

Breaking with the conventions of Marvel’s sliding timeline, X-Men #141 starts with a very specific date: Kitty Pryde walks into the Danger Room on “Friday, October 31st 1980…the final Friday in one of the closest, hardest-fought presidential elections in recent memory.” For once, Claremont’s purple prose is not exaggerating: in the real-world presidential election of 1980, October opinion polls stood on a knife-edge with Reagan and Carter trading leads, often divided by as few as three or four points, with third-party candidate still holding onto a potentially decisive 8-9% of the vote. This choice of date isn’t a coincidence, because as Kate Pryde will outline to the stunned X-Men, presidential politics will play a central role in creating this apocalypse:

First, the revelation that the dystopia will be caused by a presidential assassination immediately placed in the world of 1970s “paranoid” conspiracy thrillers like The Parallax View and Three Days of the Condor, themselves a reaction to the world-shaking political assassinations of the mid-to-late 60s as well as the more general increase in distrust in government that accompanied the Watergate scandal. And given how often these thrillers combined fears of assassination and conspiracy with fears of nuclear devastation – think Day of the Dolphin, The Odessa File, Twilight’s Last Gleaming, and The China Syndrome – here the link between the mutant metaphor and nuclear threat is particularly appropriate.

Second, for the first time we have a partisan political edge for the often-amorphous “anti-mutant hysteria.” Here, Claremont directly criticizes the (often hard-left) political terrorism of the 1970s, arguing that it backfires, creating a groundswell of fear and hatred that sweeps reactionaries into office. By trying to eliminate the threat posed by Senator Kelly in 1980, the Brotherhood of Evil Mutants only ensures that “a rabid anti-mutant candidate” is swept into office. This demagogue’s campaign slogan – “it’s 1984! Do you know what your children are?” – is a clever riff on the 1970s/1980s public service announcement campaign that sought to scare parents about the threat of juvenile delinquency with the question “It’s 10 PM. Do you know where your children are,” suggesting a parallel between moral panics.

Third, we see from these panels why the X-Men are such a crucial part of the Marvel Universe, and why arguments that they should be kept separate always fall flat for me. I’ve discussed elsewhere why the disparate treatment of mutants and other super-powered beings is actually a rich vein of storytelling ideas about model minorities vs. threatening Others, and why origin stories that emphasize random chance or super-tech produce very different social-psychological responses than those that emphasize powers acquired at birth. But here we see a new angle: Days of Future Past reminds us that as waves of hatred against one minority are allowed to grow ever higher, eventually the surge will swamp over conceptual boundaries to include all who are not in the in-group. Here, we see anti-mutant hatred expanding to encompass first outcasts and marginal types like Spider-Man, the Hulk (although how much more the Federal government could pursue the Hulk is unclear), and Ghost Rider (I’m genuinely quite puzzled how the government would even go about eliminating such a blatantly supernatural entity), but then to include “model minorities” like the Fantastic Four and the Avengers who are initially loved by the public and treated as auxiliaries of the state, and then finally national sovereigns like Doctor Doom of Latveria and Black Panther of Wakanda. (The cynical part of my mind suggests that it was only after the Sentinels went after these last two that the nuclear powers of Earth-811 stopped and took notice.)

Fourth and finally, given when these comics were written and published, we really can’t separate out the fear of a demagogue president who could start a crisis that ends with nuclear war from the fear of Ronald Reagan as someone whose aggressive policies towards the USSR might end in the missiles flying that existed in liberal circles that lasted up until the Reykjavik Summit in 1986. Hence why Days of Future Past is so concerned with the character of presidential candidates whether we’re talking about the or the unnamed firebrand from 1984 or Senator Robert Kelly.

Is Senator Kelly a Good Man?

Speaking of which, let’s talk about the character of Senator Robert Kelly.[5] In what might be something of a surprise for those of you who are primarily familiar with Senator Kelly from Bruce Davidson’s oleaginous performance in the 2000 film, much of the plot of Days of Future Past turns on the question as to whether or not Senator Kelly – clearly taking on the role of Ser Reginald Styles from “Day of the Daleks” – is a good person.

Throughout the two-issues, we get testimony to the affirmative: despite having every reason to hate the registration system that he inspired, Kate Pryde describes him as  “a decent man” with “legitimate concerns about the increasing numbers of super-powered mutants;” Charles Xavier describes him as “scared” rather than bigoted; even the Blob, who’s literally there to assassinate him, calls Kelly “either the bravest man I ever seen or the dumbest.”

However, the broader context makes me question this informed attribute. After all, this isn’t the first time that X-Men readers have met the honorable gentlemen from the Acela Corridor – the first time we meet Senator Kelly is at the Hellfire Club, where he was a special guest of Sebastian Shaw. Given that Kelly was running for president at the time, it strikes me as very familiarly reckless to spend all of his time hanging out at an upscale sex club:

Kelly’s association with the Hellfire isn’t a one-off, but part of a longer pattern of behavior: not only does he return to the club in X-Men #246-7, but it turns out that Kelly’s wife Sharon is an ex-Hellfire Club waitress, which fact somehow completely escaped the national press corps during a presidential election and suggests a truly baffling campaign of Shaw’s to influence every aspect of his life. (And no, Kelly isn’t any more liberated about his wife being a former sex-worker than the IRL news media was about a certain Coloradan Senator’s open marriage.)

The Senator’s professional ethics are similarly questionable. Despite the fact that the ending of #142 establishes that Kelly serves on a committee with a national security portfolio, Kelly is the frequent guest of Sebastian Shaw, noted arms manufacturer with extensive contracts with the Pentagon. And while Kelly might not consider Shaw’s invites to be either an undeclared in-kind donation or some unauthorized lobbying, it’s pretty clear from the text that Sebastian Shaw absolutely does.[6]

Ethics aside, Kelly’s political ideology is way more troubling:

Kelly’s opening statement starts out as standard boilerplate establishment language – “we are gathered here to address an issue of critical national and international importance” – but then in the second panel veers straight into the insecurity-laden rhetoric of Bolivar Trask, which raises some questions about his objectivity. On a political side note, I’m utterly astonished that any campaign manager worth his salt would allow a presidential candidate to spend the last Friday before an election holding Congressional hearings, no matter how well-televised they may be.[7] No wonder Kelly doesn’t win the election.  

At least the witness list hasn’t been stacked with partisans of Kelly’s position, because the ludicrously well-educated duo of Charles Xavier and Moira McTaggart are the main experts due to give testimony – which makes me curious as to which senators invited them. I particularly like this scene because it lets us see real political differences between members of the X-family: showing that he’s learned absolutely nothing from the last time he was kidnapped on live tv, Charles puts an inordinate faith in the power of reason and persuasion. By contrast, Moira channels both Claremont’s Holocaust-inspired opposition to state-sponsored classification and monitoring of minority groups and one of the most famous of (first openly gay elected official) Harvey Milk’s speeches.  

Kelly gives the game away when he busts out his favorite Cro-Magnon/Neanderthal analogy, complete with an elaboration that situates his fear that there is no “place for ordinary men and women” in a world of superheroes – otherwise not that different from J. Jonah Jameson’s more targeted ressentiment – with a Madison Grant-esque fear of racial replacement, similarly founded on bad anthropology. Even his consistency that non-mutants like “Doctor Doom…the Fantastic Four [and] the Avengers” are also threats to the hegemony of baseline humans seems far less admirable, because we see the same list of names on the headstones at the South Bronx Mutant Internment Camp and in Kate’s description of the Sentinels’ future genocide.

Given the implications of Kelly’s beliefs, it becomes a little hard to buy his whole “just asking questions,” “this totally isn’t a witch hunt” schtick. I would argue eagle-eyed X-Men readers have good reason to question Kelly’s good faith, because this hearing is not the first time that Kelly has thought about “the mutant question.” As I mentioned above, Kelly just so happened to be hanging out at the Hellfire Club when the X-Men raided the place, and thus bought the party line:

Thus, well before any mutant hearings or attacks by radical mutant terrorists (more on this in a second), Kelly had already decided on the Sentinels as a solution to what he saw as the rampant criminality of “super-powered mutants” that conventional and Constitution-bound police forces “aren’t equipped to fight.” Note that the nameless NYPD captain’s mention of the Fantastic Four and the Avengers in this context suggests that Kelly’s inclusion of them in his testimony is perhaps due to the fact that these groups are neither “completely” nor “unquestionably under Federal government control.”

In the context of the dystopian scenario posited by Byrne and Claremont, it turns out that the supposed moderate option was the same agenda as that of the demagogue, just dressed up in fancier language. (This is not the first or last time that no-win scenarios will show up in Days of Future Past.)

So why don’t we see “Moira Was Right” T-shirts in the X-fandom?

The Revolutionary Mystique

But enough like the victim, let’s talk about the assassin, Mystique. Her inclusion in this story – indeed, Days of Future Past is Raven Darkholme’s first appearance as an X-villain – is clearly Claremont’s influence. Despite being a mutant from the jump, Mystique was originally a Ms. Marvel villain co-created by Claremont and Dave Cockrum. Mystique is a perfect fit for the paranoid thriller style, both because her mutant abilities mean that she could be anyone and anywhere, and because she’s already infiltrated the highest reaches of the military-industrial complex:

One of the confusing elements of Days of Future Past is that Mystique recreates the Brotherhood of Evil Mutants, complete with its initial peculiar name, despite not having any connection to Magneto or any discussion of what her inspiration for the group’s name was. It feels as if Claremont missed a trick here by not having Mystique’s group be the first Mutant Liberation Front, which would be more evocative of similar groups from the 1970s, create some distinction between this and the first Brotherhood (which it has no overlap with). On the other hand, the fact that she kept the original name, and the self-marginalizing perspective it implies, does suggest that Mystique may be more of a fan of Magneto’s early work than his more sophisticated later years.

This becomes especially clear when Mystique and the Brotherhood arrive at the Capitol: in a scene that demonstrates that, often, hardliners on opposite sides are de facto allies because their mutual provocations lead to complementary radicalization, Mystique and the Brotherhood are in total agreement with Kelly’s eugenic philosophy, just with a different emphasis. Because they see themselves as the “first Cro-Magnon” to his “last Neanderthal,” they see it as less an existential threat as a prophecy of historical dialectic[8]:

Costumes and super-powers aside, Mystique’s approach here isn’t that different from the Red Brigades of the 1970s, whose kidnappings (and occasional assassinations) of political figures were carried out with a keen eye towards mass media through the granting of interviews with journalists and the issuing of manifestos and other communiques to be published in the world press. Here, Mystique’s plan is quite simple:  

Unusually for the Claremont era, the climax of Days of Future Past is a straight-up superhero fight between a team of “good mutants” and a team of “bad mutants,” with the X-Men in the position of having to once again fight for “a world that hates and fears them,” which is much more of a Silver Age paradigm. Where we see more of a Claremontian influence is around the margins of the wrasslin:

To begin with, we see Claremont’s fascination with fully-lived-in minor characters and the power of the news-media in the fact that he drops in a reporter to react to the burgeoning story.[9] In addition, the broader themes of post-Watergate political paranoia continues in the fact that the first reaction of bystanders to the bombing of the U.S Capitol – which was bombed by the Weather Underground in 1971 – is a false-flag operation by the White House.

But the biggest influence of all is that while Wolverine and Colossus team up to see-saw the Blob into Avalanche, Nightcrawler has a doppleganger fight with his mother, and Storm rains on Pyro’s parade, it’s Kitty Pryde who actually saves the day:


It wouldn’t be a Claremont issue if the climactic showdown of Days of Future Past wasn’t 90% political debate about whether political terrorism is ultimately self-defeating and only 10% action. (Another sign that this part of the story was Claremont’s rather than Byrne’s is that the latter hated what he called the “semi-incestuous lesbian kiss.”[10])

The Dystopian Trap

Unfortunately for Kate Pryde, it turns out that however personally brave (and/or bloodthirsty) he might be, it turns out Senator Kelly is both a committed ideologue (as we discussed above) and wildly ungrateful for her saving his life:

While I’ll get to the broader implications in a second, I did want to note some important elements of the content of this epilogue:

  • Firstly, Senator Kelly’s politics remain as baffling as ever: one month after an election he presumably lost despite the rallying effect you’d think would come from surviving an assassination attempt related to your number one issue four days before the election, Senator Kelly is working hand-in-glove with someone who would have been his presumable rival.[11]
  • Secondly, President Silhouette’s politics aren’t much better: despite arguing that Kelly’s proposal is “dangerous…unconstitutional, even criminal,” the President nevertheless decides to continue the same approach as a “covert” initiative outside of Congressional and judicial oversight, which seems substantially more unconstitutional and criminal than Kelly’s proposal, which presumably called for some form of authorizing legislation. (This is a topic I’ll get into in more detail when the People’s History of the Marvel Universe covers the various Registration Acts…)
  • Thirdly, we are introduced to Henry Peter Gyrich, future antagonist to both the X-Men and the Avengers. I find Gyrich endlessly fascinating, because I can’t think of that many real-life figures who spawned not one, but two, stand-ins. It’s almost like H.R Haldeman did something to really inspire antipathy in people of a certain generation.
  • Finally, it’s important to note that the main reason why Kate’s intervention “didn’t work” (more on this in a second) is because the Anti-Sentinel Resistance was so focused on the role of the Brotherhood and Senator Kelly that they didn’t see the more insidious threat of the quisling Hellfire Club.

So let’s talk about the Twilight Zone-style stinger ending – that, contrary to the previous page’s narration that Kate’s actions collapsed the Earth-811 timeline, and thus “reality twists inside out,” Kate’s intervention and the 2013 X-Men’s sacrifices have not halted the threat of the Sentinels. It is unarguable that the impact of this ending was a major reason why Days of Future Past was such an enduring success.

And that’s the problem: over the last almost-forty years, X-creators and fans alike have been so profoundly influenced by this story that we’ve become incapable of imagining a future for the X-Men that isn’t a dystopia. Part of this has to do with comics’ unfortunate tendency to repetition: since the original, we’ve had Days of Future Present, Days of Future Yet to Come, Wolverine: Days of Future Past, and Secret Wars: Years of Future Past, all of which explicitly continue, elaborate on, or reboot the Earth-811 continuity. (I would also argue that Age of Apocalypse and its successors are profoundly influenced by DOFP as well, since they also involve time travel, assassinations, dystopian futures, Sentinels, and nuclear threat.)

I would argue that this kind of enforced nihilism is creatively deadening in any case, but it becomes especially problematic for a comic book which doubles as a metaphor about oppressed minorities. The implicit argument is that there is no hope for the future, no possibility of either eliminating dismantling either cultural bigotry or systematic discrimination, no potential for progress either in reformist or revolutionary fashion, and given how often these dystopias involve worlds in which mutant hegemony is the oppressive force, that trying to change things only makes them worse.

If D.C can give us the Legion of Super-Heroes or the New Gods, it is not beyond the capacity of Marvel to imagine a future that doesn’t fall into the dystopic trap. While I understand that as action-oriented dramas, the superhero genre requires conflict, but there is a middle ground between utopia and dystopia. Here, the protean nature of the metaphor can be our guide: when in the history of the world has the success of a social movement or the liberation of a people from oppression not seen backlash, the rise of new issues, or the formation of new group identities?   


[1] Yes, I know I said during an earlier PHOMU that the Hellfire Club was his first statement on the mutant metaphor, but to be fair the Hellfire Club was introduced as part of a story that’s really more about space opera and cosmic weirdness, so I feel Days of Future Past qualifies as the first story that is about the metaphor above all else.

[2] Jason Powell, Best There Is At What He Does, loc. 1242.

[3] Powell, loc. 1272.

[4] While I didn’t want to let it overshadow the overall argument of the essay, I can’t let it pass without note that Days of Future Past eerily predicts many of the core plot elements of Terminator – genocidal robots, time-travel, apocalyptic scenarios, nuclear war, and so on – although unlike the celebrated legal case between Harlan Ellison and James Cameron, this is likely a case of parallel evolution.

[5] It’s really unclear in the main X-Men continuity what Senator Kelly’s party affiliation and state are. Only in X-Men: Noir is he described as a Republican, but the political context of 2009-2010 was very different from that of 1980-1981 and there’s really no signs of that in the original text. As for what state he represents, all I can say is that he seems to spend an awful lot of time in New York City (which is fairly standard for the Marvel Universe), which suggests he’s a Senator from somewhere on the Eastern Seaboard. 

[6] As a public service to my readers, I reached out to my friend and colleague Dante Atkins to ask him whether Kelly’s relationship with Shaw would violate Senate ethics rules. On the face of it, having Shaw guest Kelly at his incredibly exclusive club would generally be considered a gift worth more than $50, which could trigger all kinds of problems (not just with Senate Ethics, but potentially the FEC and the Public Integrity Section of the Department of Justice) if Kelly didn’t declare it on his forms, especially since Shaw definitely lobbies him on Project Wideawake. (More on that later.) Unfortunately, the fact that Shaw and Kelly are longstanding friends probably means that this would fall under the “personal friendship exemption,” unless someone could “prove that Shaw is offering this to Kelly not out of personal friendship, but because he is a sitting Senator, and would not do so if he weren’t.” Just goes to show that whether in Earth-616 or our world, Congressional ethics rules are in dire need of reform.

[7] By contrast, John McCain suspending his campaign in late September 2008 was way more reasonable, both in terms of distance from the election and the importance of the issue.

[8] One of the ironies of Mystique’s radical positioning in Days of Future Past is that she’s going to spend far, far more of her career as an agent both willing and unwilling of the human state than she ever did as a mutant revolutionary.

[9] Granted in this case, the reporter is a fictional one from Doonesbury, but you get the sense that this scene was something of an inspiration for his inclusion of the very real journalists Neal Conan and Manoli Wetherell of NPR in Fall of the Mutants.

[10] Powell, loc 1311.

[11] It is possible that President Silhouette is termed out and thus a political ally of Kelly’s, but that seems somewhat unlikely since Project Wideawake is clearly a personal initiative of his, and the clandestine scheme continues into the next administration (i.e, for at least 40 more issues).


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Godscast Issue 11 Fandemonium

Hosted by Steven Attewell and Chris Holcomb, Godscast takes you issues by issue through the hit comic series The Wicked + The Divine by Kieron Gillen and Jamie McKelvie.

Every ninety years, twelve gods incarnate as humans. They are loved. They are hated. In two years, they are dead. Welcome to The Wicked + The Divine, where gods are the ultimate pop stars. But remember: just because you’re immortal, doesn’t mean you’re going to live forever.

In The Wicked + The Divine #11, the end of Fandemonium. The end of Ragnarock. The end of the arc. The start of something else. Everything’s going to be okay.

Steven writes about the intersection of history, politics, and pop culture in “The People’s History of the Marvel Universe” for Graphic Policy. In his day job, He teaches public policy at CUNY’s Murphy Institute for Labor Studies. He is the founder of Race for the Iron Throne.

Chris Holcomb podcasts about pop culture and where we went wrong in the 90s. You can listen to him at Unspoiled Buffy the Vampire Slayer.

Godscast Issue 10 Are You Ready to Ragnarock!?

Hosted by Steven Attewell and Chris Holcomb, Godscast takes you issues by issue through the hit comic series The Wicked + The Divine by Kieron Gillen and Jamie McKelvie.

Every ninety years, twelve gods incarnate as humans. They are loved. They are hated. In two years, they are dead. Welcome to The Wicked + The Divine, where gods are the ultimate pop stars. But remember: just because you’re immortal, doesn’t mean you’re going to live forever.

In The Wicked + The Divine #10, Ragnarock is finally here. The show to end all shows promises to be a lovely experience for all the gods…wait. Oh noes! Jamie and Matt have drawn Baphomet drenched in blood on the cover. What a hilarious internal communication error.

Steven writes about the intersection of history, politics, and pop culture in “The People’s History of the Marvel Universe” for Graphic Policy. In his day job, He teaches public policy at CUNY’s Murphy Institute for Labor Studies. He is the founder of Race for the Iron Throne.

Chris Holcomb podcasts about pop culture and where we went wrong in the 90s. You can listen to him at Unspoiled Buffy the Vampire Slayer.

A People’s History of the Marvel Universe, Week 15: Cap Meets the Falcon on the Isle of Forbidden Love

The story of this essay is one of my own hubris. In November 2018, I started to write about the importance of Sam Wilson, both to Steve Rogers personally and to Captain America as a concept; the notes for that document ran to 36 pages, and yet the document remained incomplete. Sad to say, given how long the process of clipping panels was taking, I hit a wall and gave up on the endeavor. Clearly, I don’t have quite the same tenacity as Steve Rogers himself.

However, the very length of that outline speaks to the hubris of my initial idea. The reality is that Sam Wilson as a character is far too important to be covered in only one essay. Consider that Sam Wilson’s introduction led to the very title of the comic changing for 88 issues – or 47% of a Claremont – in a row. For more than seven years, then, Captain America was not a solo character but one part of a duo.

In this essay, I want to begin our examination of Sam Wilson’s role by, appropriately enough, starting from the beginning. The broader context and environment is crucial here, because Sam Wilson enters the narrative at one of the lowest points in Steve Rogers’ life: the Red Skull has regained possession of the Cosmic Cube (which is way more powerful than any mere Tesseract),  which in this story functions as a cross between the literal Demiurge and an infinite wishes genie:

Captain America, being who he is, decides not to “pay homage to your acknowledged master” and instead chooses to fight God barehanded. As one might expect, this doesn’t go so well, but as with most existential struggles, the point is that Cap refuses to give in to an unjust God or to break when subjected to mind-bending Lovecraftian torture:

Like the top-quality supervillain he is, the Red Skull isn’t satisfied with the mere physical victory of flinging his opponent “a thousand dimensions away”[1] So in order to finally break Captain America’s indomitable spirit, he hits on the most terrifying torture known to man: identity theft.

For once, this strategy actually makes a lot of sense. As an inherently ideological hero, there is little that Captain America fears more than an attack on his reputation among his fellow citizens. The Red Skull’s Grand Theft Me plan threatens to weaponize that very bond with the common man, turning Cap into a vector for Nazi ideology. Making it all the worse is that Rogers can’t really fight back on the battlefield of public opinion while wearing the Red Skull’s face. (People who made it through Secret Empire will note that this Cap-turns-evil storyline is surprisingly familiar; I would argue that this version is way more meaningful on a psychological and political level than what Nick Spencer put together.)

However, the Red Skull is way too much of a vaudevillian villain to start with such a straightforward scheme. Instead, Schmidt’s initial plan is to force Sharon Carter to shoot her lover while Cap is trapped in the body of his hated enemy for maximum drama. (Not the last time that Steve and Sharon’s relationship will involve her pulling a gun on him under some form of “all-consuming compulsion.” If they ever go to a relationship counselor, that poor bastard has their work cut out for them.) In a twist that would surprise precisely no genre fan, the nigh-omnipotent Red Skull is foiled…by the power of love:

Outraged that he’s been defeated by the equivalent of the Care Bear Stare, the Red Skull banishes his body-swapped nemesis to a Caribbean island that has been conquered and colonized by his Nazi boy band, the Exiles, who are best known for outlawing love:

This is the context in which Steve Rogers meets Sam Wilson on the island of forbidden love: as far as he knows, he’s permanently trapped in the Red Skull’s body (for really stupid story reasons, it turns out that the titular cranium is “really just a mask,” allowing Steve to pass as a totally generic white dude, but with black hair) and will never be Captain America again, and suddenly he meets a freedom fighter seeking to liberate black people from Nazi oppression:

This meeting gives Cap a way out of his identity crisis: because he might not come back, either as Captain America or because he’s lowkey planning to die fighting God, he sees Sam Wilson as his replacement. (For his part, Sam Wilson’s relationship with Steve Rogers is permanently shaped by the fact that, virtually uniquely in the Marvel Universe, because of the body-swap, Sam got to know Steve Rogers the person before he met Captain America, the living legend.) Steve offers on the spot to train Sam to be a super-hero:

If all of this Grecian wrestling on the From Here to Eternity beach strikes you as a bit Tom o’ Finland, you’re not wrong. Whether intended or not, there is a robust queer subtext to Gene Colan’s pencils – from the “camera” angles and framing, to how Sidney Poitiers was the clear inspiration for the portraiture, to the composition of Sam’s frequently shirtless torso – that will only become richer in future installments of A People’s History of the Marvel Universe. Particularly significant for the purposes of this column is the fusion of the romantic with the ideological and super-heroic, as Steve and Sam’s relationship is forged in overthrowing a Nazi regime:

While Sam and Steve re-enact the Haitian Revolution, the Red Skull’s long con plan to destroy Cap’s reputation is undone by the fact that he can’t handle people liking him:

Once again, the Red Skull’s Nazi ideology – in this case, his anti-populist belief in social hierarchy (and no, it’s not an accident that Schmidt recoils from the admiration of a black family[2] and immediately begins reiterating his belief in the subordination of the masses by the master race) – proves to be his undoing, because he can’t deal with ordinary people. First, when Schmidt tries to ruin Cap’s reputation by making him look like a publicity-obsessed gloryhound, he freezes up when the free press asks him the mildest of questions:

Almost thirty years of experience in building doomsday devices and hiding out in volcano bases turns out not to be very good preparation for dealing with public relations. Second, the Red Skull is literally chased out of town by the sheer Beatles-like intensity of Cap’s fanbase:

Once again, the kids are all right. Foiled by a bunch of meddling kids, the Red Skull succumbs to a fit of villainous egoism and decides to use his godlike powers to revert the body-swap, thus giving Cap the ability to fight back:

And so where Cap failed on his own, Captain America and the Falcon unite against the psychological torment of the Cosmic Cube, using the power of teamwork – and some unseen assistance from M.O.D.O.K, who doesn’t like the Red Skull biting A.I.M’s style – to confuse and baffle the Red Skull until he bobbles the Cube and goes out like the Wicked Witch of the West:

And so, their friendship tempered in the heat of battle, Captain America and the Falcon are anointed as a superhero duo – with the Falcon, officially the first African-American superhero, declared the protector of Harlem and Steve continuing in his role the Man out of Time:

As the presence of the crowd suggests, Captain America and the Falcon’s partnership would be a way for Stan Lee and Gene Colan to Talk About Race in America – for good and ill. But that’s a subject for the next People’s History of the Marvel Universe


[1] Unsurprisingly, Stan Lee confuses dimensions with light-years or galaxies here. 

[2] While Some Anvils Need to Be Dropped, there is a certain awkwardness that comes with two white creators dropping a black character into the narrative for the sole purpose of saying that Steve Rogers is “one man with soul.” One of the running themes of this and succeeding essays about Sam Wilson is going to be the more than occasional awkwardness that comes from two well-meaning white liberal dudes in their mid-to-late 40s opining on race relations in late 60s/early 70s America. See also in this story where Sam Wilson describes himself as a “big city brother” from the “swinging slums of Harlem.”

Godscast Issue 9 A Private Audience with Anake

Hosted by Steven Attewell and Chris Holcomb, Godscast takes you issues by issue through the hit comic series The Wicked + The Divine by Kieron Gillen and Jamie McKelvie.

Every ninety years, twelve gods incarnate as humans. They are loved. They are hated. In two years, they are dead. Welcome to The Wicked + The Divine, where gods are the ultimate pop stars. But remember: just because you’re immortal, doesn’t mean you’re going to live forever.

In The Wicked + The Divine #9, it’s time for a private audience with Anake, she who has protected and judged the Pantheon for thousands of years. Yes, it’s time for an interview… with an umpire. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Yes. Also: Baphomet being all goth and having a nice little mope.

Steven writes about the intersection of history, politics, and pop culture in The People’s History of the Marvel Universe for Graphic Policy. In his day job, He teaches public policy at CUNY’s Murphy Institute for Labor Studies. He is the founder of Race for the Iron Throne.

Chris Holcomb podcasts about pop culture and where we went wrong in the 90s. You can listen to him at Unspoiled Buffy the Vampire Slayer.

A People’s History of the Marvel Universe, Week 14: Chris Claremont on the Mutant Metaphor (The Hellfire Club)

When Chris Claremont was handed the reins in Uncanny X-Men #94, he took the opportunity to put his stamp on almost every facet of their world – and the mutant metaphor was no exception. Given his xtra-ordinarily long tenure on the X-books, it would be impossible to cover his contributions in one essay, so this will be the first in a series of essays exploring how Claremont mutated the metaphor.

As I mentioned way back in Week 4, it took a while for Claremont to bring in the metaphor, and even then the issue is more of an homage to Uncanny X-Men #57 (which he had helped with as an intern) rather than a fully-fledged creation of his own. His “voice” begins to really sing with “the Phoenix Saga” (#97-108), but as I’ve talked about elsewhere, the Phoenix Saga really sings more as a space opera and personal drama rather than a story about what it means to be a mutant.

However, I will argue that Uncanny X-Men #129 is where Claremont really starts to say something about the mutant metaphor with the introduction of his first new mutant antagonists, the Hellfire Club.

So what is the Hellfire Club and what does it stand for?

Filthy Rich, Emphasis on the Filthy

First, and most importantly, they are the 1%. Indeed, the Inner Circle of the Hellfire Club are a diverse array of different kinds of wealth: Sebastian Shaw is a 19th-century robber baron brought into the 20th century, a “self-made man” who thinks only in terms of dominating other people yet hides his feelings of cultural inferiority behind the façade of an emphasis-on-the-rugged individualist; Emma Frost is New England old money, although to be fair her inheritance of Frost Industries from her emotionally-abusive WASP father was in addition to her own fortune earned through her own business savvy (supplemented with telepathic insider trading); Harry Leland is a corrupt corporate lawyer who used murder to move up the ladder; and Donald Pierce is a mutant-hating cyborg industrialist (presumably one of the left-overs of Edward Buckman’s human-only Council of the Chosen).

This is, incidentally, why I’ve previously referred to the Hellfire Club as “neoliberal” as opposed to your classic country-club type: they have both human and mutant members (despite the fact that a lot of their human members are violent eliminationist anti-mutant bigots), they’re racially integrated (Emmanuel da Costa, Sunspot’s father, an Afro-Brazilian businessman, becomes the White Rook; Sebastian’s half-Japanese illegitimate son, becomes Black King for a time), half of their Inner Circle are women (although I’ll get to their issues with gender later). Indeed, the Hellfire Club is almost a classic Marxist’s view of the bourgeoisie; that all other considerations – race, religion, nationality, gender – have been subordinated to capital:

But for all that the Club is open to self-made “powerful industrialists,” the Hellfire Club is distinctly not Silicon Valley “disrupter” types or Sunset Belt ultra-conservatives: they are the Establishment. As Neil Shyminsky describes them, the Hellfire Club “isn’t planning to take over the world. One gets the impression that they don’t need to because they *already* control it.”[1] This is why their headquarters isn’t a secret volcano base on Skull Island but rather a mansion on Fifth Avenue with a view of Central Park, and why the Club’s organizational manifestation is not an evil corporation (a la Roxxon or Alchemax) but rather a social club which hosts the most exclusive parties in New York:

The insidious, all-encompassing influence of the Hellfire Club – the fact that their membership includes not only the “economic elite” but also the “social [and] political” elite[2] of both the first and second worlds (as Colossus’ comment indicates) – is what makes them truly dangerous to the X-Men, who for all their power have almost no cultural capital in human society. Thus, in the wake of their climactic showdown in #134, the Hellfire Club uses public relations and insider influence as one of their main weapons against the X-Men:

The Hellfire Club’s establishment status is also linked to their motivations as antagonists. Unlike the Sentinels, the Purifiers/Stryker’s Crusade, the Friends of Humanity, or the Genoshan Magistrates, the Hellfire Club isn’t motivated by anti-mutant prejudice, but rather by the single-minded pursuit of power in all aspects of life.

Rather than being existential opponents, therefore, the Hellfire Club view the X-Men as merely instrumental. As Cyclops puts it in #132, they’re “a group of industrialists out to rule the world. They view mutant-kind – and the X-Men – as a means to achieving that goal.”

The Hellfire Club’s commitment to capitalist ideology shows itself in their internal organization, which closely follows the precepts of social Darwinism. For all that the Inner Circle might cooperate for mutual profit, they ultimately view one another as competitors in a winner-take-all struggle for power:

The looming conflict between Sebastian Shaw and Jason Wyngarde is hardly an exception to the rule: Shaw achieved his position by killing Edward Buckman and Emma Frost by killing Paris Seville; Emma Frost and Shaw will conspire to try to assassinate Selene; Sebastian Shaw will later be ousted by Magneto, Shaw, and Selene; Shinobi Shaw will challenge both his father and Selene for leadership; and most recently, Emma Frost manipulated the X-Men into helping her overthrow Shaw and become the Black King.  Indeed, one could think of the history of the leadership of the Hellfire Club as so many hostile takeovers and corporate mergers (in the case of the X-Men’s later alliance and temporary membership as White Kings).

Fais Ce Que Tu Voudras

Not everything about the Hellfire Club can be explained by capitalism, if only because something has to explain why their uniform trends less toward business casual than the bondage section of Fredericks of Hollywood. So if the first thing about the Hellfire Club is that they’re neoliberals, the second thing is that they’re hedonists:

Nor is this attitude confined to the guests whose privilege the Inner Circle seeks to exploit: to the extent that we get inside the heads of the Hellfire Club’s leadership, we learn that Jason Wyngarde believes that “in all our souls lurk a devil, a yang counterpart to the surface yin” which he seeks to free “from its moral cage”; similarly, Emma Frost thinks to herself that “in this, as in all things, my pleasure will not be denied.”[3]

This belief that the rich and powerful should be free to throw off the bonds of morality and taboo, but safely behind closed doors so that their position in society won’t suffer from public disapproval, makes Marvel’s Hellfire Club very much the intellectual heir to its real-world counterparts. There were, in fact, two 18th century British social clubs that operated under the name of the Hellfire Club. The Duke of Wharton’s Hellfire Club was noted for its satirizing of Christianity – members claimed to be devils, conducted mock religious ceremonies, and dined off a menu that satirized transubstantiation – and the fact that it included men and women as equal members. Sir Francis Dashwood’s Hellfire Club (which included the notorious gambling addict and culinary inventor the Earl of Sandwich, the artist William Hogarth, and the radical journalist and politician John Wilkes) had its anti-clerical elements – Dashwood rented out a former abbey and brought in sex workers dressed as nuns for entertainment – but leaned heavily in the direction of paganism, worshipping Bacchus and Venus and Priapus through the usual methods of fermentation and fornication. Crucially for this point, Dashwood’s club took as its motto “fais ce que tu voudras” (do what thou wilt), which they borrowed from Rabelais and which would in turn inspire Aleister Crowley. 

For all that these groups were more about over-intellectualizing wanting to drink and have sex more than the church would approve of, they struck something of a chord in the public imagination and so the Hellfire Club stuck around in sensational literature and media throughout the 19th century, eventually leading to the “A Touch of Brimstone” episode of the U.K Avengers show which inspired Claremont and Byrne to create the first half of the Dark Phoenix Saga:

(costume designed and worn by Olenna Tyrell)
(costumes designed by John Byrne)

At the same time, there’s something very safely heteronormative about the Hellfire Club’s particular brand of hedonism: only the women are dressed up as fetish maids or dommes (and its noticeable that the putative female leaders of the Inner Circle differ from the help only in that they get to wear capes over their corsets), whereas the men remain fully covered-up in their faux-regency knee britches and tailcoats.[4] (One wonders whether Emma will change the dress code to something more authentically BDSM now that she’s the Black King.) It’s very reminiscent of the way that Hugh Hefner tried to cash in on the sexual revolution of the 60s and 70s without incorporating women’s liberation or the gay rights movement into his worldview. No wonder then, that even Warren Worthington III who’s hardly the wokest of X-Men even on his best day, sees the Hellfire Club as not much of a radical challenge to conventional morality:

Indeed, Ann Nocenti even addresses the blatant sexual imbalance in the Hellfire Club’s presentation and practice in Classic X-Men #34 [5], when Emma Frost has a changing room heart-to-heart with an unnamed Hellfire Club waitress about systemic sexism:

While her argument isn’t exactly persuasive – the waitress has much less of a choice in her choice of “weaponry” – it’s almost over-determined that this era of Emma Frost would lean much more in the direction of Camille Paglia than Gloria Steinem, or that her particular line would focus so heavily on the uses of “weaponized sexuality” and her own personal rise to power as both a survivor of sexist institutions and a superior being (both because of her appearance and her mutant power), rather than a systemic critique or collective attack on said institutions. One can only imagine what Emma Frost’s Lean In circle meetings are like.

In addition to the issue of gendered self-presentation, there’s something else problematic in the way that the Hellfire Club practices kink. Even taking into account that the fictional scenarios of BDSM aren’t the same thing as the praxis of the community and that the Hellfire Club are fictional antagonists, it’s interesting that the members of the Hellfire Club don’t practice kink among themselves; it’s only their employees and their prisoners who get stripped down and tied up. In other words, Hellfire Club kink is done entirely without negotiation, consent, or trust. While Jean Grey’s extended gaslighting/mind-control is the more famous case, one of the creepiest examples comes in Uncanny X-Men #152, where it’s implied that Sebastian Shaw and Emma Frost have sex using Storm’s body:

While this does prompt the normally-pacifist Ororo Monroe to try to kill both of them immediately after she reverses the mind-swap, I’m surprised that we don’t see more callbacks to this profound violation. However, the fact that Emma and Sebastian choose Storm specifically speaks to a broader attitude of privilege and entitlement to the bodies of people they view as “lesser.” In turn, I think this explains a lot about the particular Mills and Boon scenario that Jason Wyngarde puts in Jean Grey’s head:

A Better Sort of X

The third key ingredient that goes into making the Hellfire Club is that they are (mostly) mutants, and yet are largely unaffected by their X-gene status. Unlike pretty much every other mutant group (regardless of their ideology), from the Brotherhood of Evil Mutants to the X-Men or even the Morlocks (another subject I’ll get to in the future), the Hellfire Club elite not only don’t experience anti-mutant prejudice, but they neither live openly as mutants nor go to particular lengths to hide their mutant identity, and don’t think of themselves as mutants who are part of a broader community.

If we try to describe Hellfire Club ideology on the mutant question from their actions, we see a perverse equality. Rather than showing any kind of solidarity or fellowship, the Inner Circle treat mutants like any other member of the 99% who they are happy to exploit, rule over, and abuse. For me, the key imagery here is that, before we see any of them as individuals, Anglo-American Chris Claremont depicts them as Tory fox-hunters pursuing the most dangerous game[6]:

As social commentary goes, a bunch of rich Tories literally hunting the poor is pretty blunt. However, almost 50 issues later, Claremont returns to the same imagery, but the victim changes from an otherwise-naked man in pseudo-pagan headgear to Mystique in her true form:

At this point in the comics, Mystique’s blue skin hadn’t quite been the synecdoche for mutant pride that it became in the movies, but the implication is clear: to the Hellfire Club, humans and mutants are both inferior kinds of animal, and the Inner Circle are the gentry who use them for sport. It’s as about as strong a denial of solidarity and group identity as one can imagine.

When the captured X-Men actually ask the Hellfire Club why they’ve gone to the effort of tracking down and capturing the X-Men, we get a peek at their super-villainous business plan, and it turns out that they don’t see our merry mutants as an existential or even incidental threat to the Hellfire Club. Rather, they see the X-Men as a valuable source of intellectual property:

You can’t really get more neoliberal than isolating, synthesizing, and patenting the X-gene while turning mutant bodies into unwilling test subjects: what the Hellfire Club really want is to turn mutantcy from a random accident of evolution that can empower the poor as well as the rich into a private market commodity that they can monopolize. As Emma Frost puts it in Classic X-Men #7, all of this is a mere “means of enhancing the Hellfire Club’s wealth and power,” since “whoever controls mutantkind will also control the world.” The Inner Circle’s plan may have inspired the master plan of Dr. Zander Rice of the Transigen Corporation from the film Logan, where the existential threat to mutants came not from personal bigotry but an industrial strategy of turning mutants into a product that can be manufactured on demand in the maquiladoras of northern Mexico for the U.S military-industrial complex. 

As one might expect, this plan relies upon the Inner Circle having a great deal of confidence that as mutants, they won’t personally become fodder for the mutant exploitation industry. As with everything else – the confidence that they can get away with kidnapping mutants off the street, assassinating U.S military intelligence officers, or various forms of sexual exploitation of staff and prisoners alike – the Inner Circle are so convinced that their wealth and power completely insulate them from the effects of anti-mutant prejudice that they not only work with bigots like Donald Pierce or Stephen Lang, but go to the ultimate length of bringing the Sentinels back:

We usually think of quislings as being motivated by fear, cowardice, and an attempt to placate a new ruling power; it’s pretty rare to see quislings who are confident enough to believe that they are powerful enough to turn the government and the military-industrial complex into their pawns. This over-confidence doesn’t so much stumble into hubris as leap into it with both feet, because Sebastian Shaw, Emma Frost, and Harry Leland should know better from bitter experience. As we learn in Classic X-Men #7, Sebastian and Emma’s coup against Edward Buckman was sparked when they learned that “Project Armageddon[‘s] true purpose [was] to bring about the total eradication of homo sapiens superior.” In this coup – which happened before the Hellfire Club first tangled with the X-Men – Emma was attacked by Sentinels and Shaw’s lover Lourdes Chantel was killed by a Sentinel.

Despite this foreknowledge, the Inner Circle believe themselves to be literally shielded from the threat of genocide-robots:

Unfortunately for the Inner Circle, they are no more immune from ultracrepidarianism than any other billionaire, and thus didn’t really think through the fact that the Sentinels have turned against 66% of their creators. In this case, the fatal flaw was not thinking through the long-term consequences of their actions, that while current-day Sentinels might be under their loose control, they can’t guarantee that Sentinels will remain under their control in the future. Thus, when Rachel Grey travels from the alternate future of Earth-811 (the “Days of Future Past” timeline) to the present-day of Earth-616, the ruling Sentinels send back their most advanced unit Nimrod after her. When the Hellfire Club runs into Nimrod while hunting for Rachel themselves, they are hoist by their own petard:

To an extent, the Hellfire Club’s story ended there, with being forced into solidarity with their fellow mutants out of enlightened self-interest. While the X-Men would be in alliance with the Hellfire Club for some time, there wasn’t really much done with that story hook beyond being background noise during events like the “Mutant Massacre,” “Fall of the Mutants,” and “Inferno.” Since then, it’s not that the Hellfire Club hasn’t been around, it’s just that it’s been used more as a villain-of-the-month than having a starring role in a story which had something new to say about them. 

On the other hand, this is the comics industry, where making something new out of an old idea that hasn’t been used much in a while has been the wellspring of critical and commercial success since the 80s. And with Emma Frost as the new Black King, there might well be an opportunity for her (and the reader) to look back at the institution she now rules and think more critically about what it’s all about.

But that would be a topic for another People’s History of the Marvel Universe…


[1] Neil isn’t far wrong. For example, in issue #182, we learn that the Hellfire Club has double agents working within SHIELD whom they can order to assassinate U.S military intelligence operatives without any fear of retaliation from the U.S government.

[2] Uncanny X-Men #130, p. 8.

[3] Uncanny X-Men #129, #151.

[4] Although given Sebastian Shaw’s penchant for taking off his shirt and getting punched by well-muscled men, it’s not entirely straight.

[5] Since Classic X-Men were reprints with edits, interpolated panels, and new back-up stories written by Chris Claremont about a decade after the originals came out, this moment can’t help but have the air of a correction issued by a creator with a track record of listening to and responding to feminist critics of his work.

[6] For those unfamiliar with British politics, this form of hunting – pursuing foxes from horseback with hounds – and the uniform of red coats and black top-hats is associated with a particularly aristocratic tradition in the U.K that become popular in the 18th century and increasingly controversial up to the present. Both out of animal cruelty concerns and because of the quasi-feudal nature of the hunt, where upper-class horseman run literally roughshod across other people’s lands, there have been a number of attempts to ban fox-hunting, eventually leading to the Hunting Act of 2004 under New Labour. Notably, the Tory governments of David Cameron and Teresa May have proposed repealing the ban due to pressure from rural Tory voters, although no legislation has yet been brought forward. 

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